ב־ 25 באפרי ל 1367 איש ר קאזימי ר
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Guided reading path
How did Jewish Lwów become a community?
Follow the creation of Jewish space, authority, livelihoods, and public institutions from the medieval period into the early modern era. By the end, you will see that Lwów’s Jewish history was built through both everyday economic life and organized communal action.
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The question this path explores
How did Jews establish and sustain a shared life in Lwów?
01
Privileges and a Jewish urban presence
The memorial book records privileges for Lwów’s Jews in 1367 and 1387, as well as the establishment of Jewish Street in 1387. These records show legal recognition and a settled communal presence, even though later evidence also records restrictions on commerce and residence.
Sources for this chapter
הפריבילגי ה שאושר ה ע״ י יאגילל ו ליהוד י לבו ב ב־ 30 בספטמב ר 1387
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הרחו ב היהודי , שנוס ד בשנ ת 1387
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02
Trade connected Lwów to wider markets
Jewish merchants supplied the city with pepper in 1383, established commercial branches, leased customs, and conducted trade with Turkey. The evidence presents Jews as active participants in regional commerce rather than as an isolated population.
Sources for this chapter
שותפו ת ש ל 3 יהודי ם מלבוב : שלמה , שיבי ה (צ׳בעיא=צבי? ) ויעקב 6 ) מספק ת לעירי ת לבוב , בשנ ת 1383
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כלב , שב א ללבו ב בשנ ת 1442 , הקי ם פ ה סניף
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בשנ ת 1531 ניהל ו היהודי ם נת ן ומש ה מסח ר רב ־
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03
Communal leadership and family power
Isaac ben Nahman appears as a community leader, court member, wholesale merchant, and synagogue founder; the Nahman family dominated communal leadership in the late sixteenth and early seventeenth centuries. This shows how family networks could connect commerce, public authority, and religious institution-building.
Sources for this chapter
בפע ם הראשונ ה הו א נזכ ר בתעוד ה משנ ת 1565
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אב י המשפח ה יצח ק ב ן נחמ ן — סוח ר סיטוני
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משפח ת הנחמני ם שלט ה בקהל ת לבו ב
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משפח ת ר ׳ יצח ק ב ן נחמ ן
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04
Synagogues as communal centers
A synagogue founded by Isaac ben Nahman in 1582 later served as a court seat and communal archive, and it reopened ceremonially in 1609 after a prolonged dispute. The building therefore represented worship, legal authority, collective memory, and communal persistence.
Sources for this chapter
בית ־ הכנס ת הוק ם בשנ ת 1582 ע״ י ר ׳ יצח ק ב ן נחמן
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הח ל משנ ת 1604 שימ ש בית־הכנס ת ג ם כמוש ב בית־הדי ן
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באבי ב 1609 נפת ח חגיגי ת בית־הכנס ת החדש
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